{"id":5335,"date":"2020-03-08T14:55:21","date_gmt":"2020-03-08T13:55:21","guid":{"rendered":"http:\/\/potulnauniverzita.cz\/?post_type=portfolio&p=5335"},"modified":"2021-01-25T14:25:52","modified_gmt":"2021-01-25T13:25:52","slug":"vse-kolem-mne-jako-ja-zije-citi-hledani-cesty-k-regenerativni-kulture","status":"publish","type":"aktivity","link":"https:\/\/potulnauniverzita.cz\/en\/aktivity\/vse-kolem-mne-jako-ja-zije-citi-hledani-cesty-k-regenerativni-kulture\/","title":{"rendered":"Everything around me lives, feels, like me..."},"content":{"rendered":"\n
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Letn\u00ed semin\u00e1\u0159 Potuln\u00e9 univerzity p\u0159\u00edrody<\/a><\/p>\n\n\n\n

V\u0161e kolem mne jako j\u00e1 \u017eije, c\u00edt\u00ed\u2026<\/h1>\n\n\n\n

\"Rychlebsk\u00e9<\/p>\n\n\n\n

<\/p>\n\n\n\n

Hled\u00e1n\u00ed cesty k regenerativn\u00ed kultu\u0159e<\/h2>\n\n\n\n

10. srpna \u2014 15. srpna 2020<\/p>\n\n\n\n

Ekocentrum Rychleby<\/p>\n\n\n\n

\n<\/div><\/div><\/div><\/div><\/div>\n\n\n\n

\u201eNejsme zde proto, abychom \u0159\u00eddili sv\u011bt. Jsme zde proto, abychom se spojili s v\u011bt\u0161\u00edm spole\u010denstv\u00edm Zem\u011b.\u201c<\/p>Thomas Berry<\/cite><\/blockquote>\n\n\n\n

Dnes stoj\u00edme p\u0159ed v\u00fdzvou, jak se od sou\u010dasn\u00e9 devastace a degradace \u017eivotn\u00edch syst\u00e9m\u016f planety posunout k nov\u00e9 kultu\u0159e regenerace a p\u00e9\u010de, kter\u00e1 by usilovala o prosp\u011bch a bohatstv\u00ed nejenom n\u00e1s lid\u00ed, ale \u017eivota jako celku. Kosmolog Thomas Berry<\/strong> sv\u00e9ho \u010dasu prohl\u00e1sil, \u017ee lidsk\u00e1 spole\u010denost a p\u0159\u00edrodn\u00ed sv\u011bt p\u016fjdou do budoucnosti jako jedno integr\u00e1ln\u00ed spole\u010denstv\u00ed nebo budou na t\u00e9to cest\u011b za\u017e\u00edvat ne\u0161t\u011bst\u00ed. Prvn\u00ed p\u0159epokladem takov\u00e9to kulturn\u00ed prom\u011bny je pochopen\u00ed, \u017ee vesm\u00edr nen\u00ed sb\u00edrkou objekt\u016f, ale spole\u010denstv\u00edm subjekt\u016f, \u017ee jsme jako lid\u00e9 sou\u010d\u00e1st\u00ed \u017eiv\u00e9ho odu\u0161evn\u011bl\u00e9ho sv\u011bta, kter\u00fd m\u00e1 svou hloubku a v\u00fdznam, stejn\u011b jako svou strukturu a formu. D\u00edky tomu m\u016f\u017eeme op\u011bt nav\u00e1zat s p\u0159\u00edrodou a kosmem d\u016fv\u011brn\u00e9 spojen\u00ed a za\u010d\u00edt naslouchat hlas\u016fm a p\u0159\u00edb\u011bh\u016fm les\u016f a hor, \u0159ek a skal, magick\u00e9ho m\u011bs\u00edce i tajemn\u00e9ho no\u010dn\u00edho nebe pln\u00e9ho hv\u011bzd a za\u010d\u00edt se pt\u00e1t: \u201eKdo jsme? Odkud poch\u00e1z\u00edme?\u201c<\/p>\n\n\n\n

Takov\u00e9 porozum\u011bn\u00ed n\u00e1m otev\u00edr\u00e1 cestu k dialogu se sv\u011btem i s hlubok\u00fdm kosmem, kter\u00fd, jak p\u00ed\u0161e australsk\u00e9 ekofilosofka Freya Mathews<\/strong>, \u201eznamen\u00e1 vstup do roz\u0161\u00ed\u0159en\u00e9 \u0159\u00ed\u0161e er\u00f3tu, v n\u00ed\u017e se j\u00e1 a sv\u011bt vz\u00e1jemn\u011b probouzej\u00ed do v\u011bt\u0161\u00edho a z\u00e1\u0159iv\u011bj\u0161\u00edho stavu napln\u011bn\u00ed.<\/em>\u201c Podle n\u011bmeck\u00e9ho biologa Andrease Webera<\/strong> je p\u0159\u00edroda zt\u011blesn\u011bn\u00edm touhy po spojen\u00ed. Jsme-li s n\u00ed v kontaktu, jsme zahrnuti do intenzivn\u00ed vz\u00e1jemn\u00e9 v\u00fdm\u011bny, kter\u00e1 podn\u011bcuje na\u0161e spojen\u00ed s ostatn\u00edmi bytostmi, co\u017e probouz\u00ed na\u0161e vy\u0161\u0161\u00ed j\u00e1 a umo\u017e\u0148uje n\u00e1m b\u00fdt v\u00edce \u017eiv\u00ed a pod\u00edlet se na rozkv\u011btu \u017eivosti v r\u00e1mci biosf\u00e9ry. Je to cesta k pln\u011bj\u0161\u00edmu a zralej\u0161\u00edmu \u017eivotu, kter\u00fd je podle Webera j\u00e1drem skute\u010dn\u00e9 udr\u017eitelnosti a je to tak\u00e9 cesta k \u201eobs\u00e1hl\u00e9mu soucitu\u201c (Brian Swimme). Uzn\u00e1n\u00ed subjektivn\u00ed povahy sv\u011bta n\u00e1m umo\u017e\u0148uje sjednotit na\u0161e touhy s touhami a pot\u0159ebami samotn\u00e9 biosf\u00e9ry a aktivn\u011b ji dopl\u0148ovat a spoluvytv\u00e1\u0159et. Toto pochopen\u00ed n\u00e1s rovn\u011b\u017e p\u0159iv\u00e1d\u00ed k hlub\u0161\u00edmu porozum\u011bn\u00ed p\u0159\u00edb\u011bhu na\u0161eho p\u016fvodu, kdy\u017e n\u00e1m ukazuje, jak komunikace a nes\u010detn\u00e1 spojen\u00ed mezi r\u016fzn\u00fdmi subjekty ve vesm\u00edru zformovaly slo\u017eitou s\u00ed\u0165 vz\u00e1jemn\u00fdch propojen\u00ed a symbi\u00f3z, je\u017e se t\u00e1hne od myst\u00e9ria jeho vzniku a\u017e k n\u00e1m.<\/p>\n\n\n\n

\n
Program semin\u00e1\u0159e<\/a><\/div>\n<\/div>\n\n\n\n
\n
Jak by byl od nebe tu
kruh zem\u011b pol\u00edben
a musel v z\u00e1\u0159i kv\u011bt\u016f
jen o n\u011bm sn\u00edt sv\u016fj sen.<\/pre>\n\n\n\n
Van dot\u00fdkal se pole,
klasy se houpaly,
\u0161um\u011bly lesy dole
a hv\u011bzdy stoupaly.<\/pre>\n\n\n\n
M\u00e1 du\u0161e rozp\u00ednala
sv\u00e1 k\u0159\u00eddla v \u0161ir\u00fd let,
p\u0159es tich\u00fd sv\u011bt se dala,
jak dom\u016f let\u00edc zp\u011bt.<\/pre>\n\n\n\n
Joseph von Eichendorff, M\u011bs\u00ed\u010dn\u00e1 noc<\/p>\n<\/div><\/div>\n\n\n\n
V r\u00e1mci semin\u00e1\u0159e se sezn\u00e1m\u00edme p\u0159edev\u0161\u00edm se t\u0159emi koncepty kulturn\u00ed prom\u011bny \u2013 viz\u00ed ekozoick\u00e9 \u00e9ry<\/em> a \u201evelk\u00e9ho d\u00edla<\/em>\u201c Thomase Berryho<\/strong>, viz\u00ed kultury a politiky \u017eivosti<\/em> (a erotickou ekologi\u00ed<\/em>) n\u011bmeck\u00e9ho biologa a filosofa Andrease Webera<\/strong> a s prax\u00ed ontopoetiky<\/em> australsk\u00e9 ekofilosofky Freyi Mathews<\/strong>, vych\u00e1zej\u00edc\u00ed z jej\u00ed filosofie panpsychismu<\/em>; budeme se rovn\u011b\u017e zab\u00fdvat epikou evoluce a vizemi \u017eiv\u00e9ho vesm\u00edru \u2013 Stephan Martin<\/strong> \u2013, hypot\u00e9zou Gaia, ekosofi\u00ed, n\u00e1vratem okouzlen\u00ed (Thomas Moore), imaginativn\u00ed ekologi\u00ed. Budeme spole\u010dn\u011b zkoumat pal\u010div\u00e9 ot\u00e1zky ekologick\u00e9 etiky, pr\u00e1v p\u0159\u00edrody, commons (spole\u010dn\u00fdch statk\u016f), regenerativn\u00edho zem\u011bd\u011blstv\u00ed a dal\u0161\u00edch mo\u017enosti formov\u00e1n\u00ed regenerativn\u00ed kultury \u2013 Johannes Heimrath, Lara Mallien, Alena Mal\u00edkov\u00e1,Jarom\u00edr Bl\u00e1ha, Jan Pi\u0148os, Martin Nawrath, Jana Such\u00e1nkov\u00e1, Barbora Kinkalov\u00e1, HanaBernardov\u00e1 ad.<\/strong><\/p>\n\n\n\n
B\u011bhem v\u00fdlet\u016f do p\u0159\u00edrody se budeme pokou\u0161et rozv\u00edjet kontemplativn\u00ed smyslovou participaci   a komunikaci s \u017eiv\u00fdm sv\u011btem kolem n\u00e1s \u2013 se zv\u00ed\u0159aty a pt\u00e1ky, s rostlinami a stromy, lesy a loukami, kameny a skalami, s potoky a \u0159ekami, s nebem a hv\u011bzdami, se Sluncem a Zem\u00ed, M\u011bs\u00edcem a Ml\u00e9\u010dnou dr\u00e1hou, se vzduchem a vodou, se sv\u011btlem a gravitac\u00ed \u2013 ve snaze prohloubit na\u0161i schopnost ztoto\u017enit se se v\u0161\u00edm \u017eivotem. Budeme k tomu vyu\u017e\u00edvat putov\u00e1n\u00ed, proch\u00e1zku hlubok\u00fdm \u010dasem (Deep Time Walk), meditaci, tanec, p\u00edse\u0148, poradn\u00ed kruh, ritu\u00e1l, jazyk m\u00fdt\u016f a archetyp\u016f. Nicm\u00e9n\u011b hlavn\u00ed inspirac\u00ed i n\u00e1strojem bude pro n\u00e1s poezie jako jedna z podob praxe v\u0161\u00edmav\u00e9 \u201emiluj\u00edc\u00ed pozornosti<\/em>\u201c. Budeme rozv\u00edjet poetick\u00e9 vn\u00edm\u00e1n\u00ed a poetizovat sv\u011bt.<\/p>\n\n\n\n
Budeme se inspirovat \u017eivotem a tvorbou n\u011bkter\u00fdch zn\u00e1m\u00fdch b\u00e1sn\u00edk\u016f a filosof\u016f \u2013 Johanna Wolfganga Goetha, Williama Wordstwortha, Johna Keatse, Josepha von Eichendorffa, Karla Hynka M\u00e1cha, Henry Davida Thoreaua, Robinsona Jefferse<\/strong>, Garyho Snydera, Mary Oliver<\/strong>, Gregory Batesona, Davida Abrama<\/strong>, Masanobu Fukuoky, Freyi Mathews \u2013, jejich schopnost\u00ed naslouchat sv\u011btu, ch\u00e1pat ho jako mluv\u010d\u00edho v dialogu a \u010d\u00edst v\u00fdznamy a symboly p\u0159\u00edmo z \u0159e\u010di sv\u011bta. P\u0159ipomeneme si t\u00e9\u017e n\u011bkter\u00e9 zku\u0161enosti a ritu\u00e1ly domorod\u00fdch kultur i to, pro\u010d je dnes, jak zd\u016fraz\u0148uje filosof David Abram, d\u016fle\u017eit\u00e9 mluvit sp\u00ed\u0161 \u201eke\u201c sv\u011btu ne\u017e \u201eo\u201c sv\u011bt\u011b.<\/p>\n\n\n\n
\"\u010certovy
\u010certovy kazatelny nad Ra\u010d\u00edm \u00fadol\u00edm v Rychlebsk\u00fdch hor\u00e1ch<\/figcaption><\/figure><\/div>\n\n\n\n
Speci\u00e1ln\u00ed po\u0159ad v\u011bnujeme Josephu von Eichendorffovi<\/strong> (1788-1857), jednomu z posledn\u00edch velk\u00fdch n\u011bmeck\u00fdch romantick\u00fdch b\u00e1sn\u00edk\u016f. Eichendorffovy jedine\u010dn\u00e9 lyrick\u00e9 b\u00e1sn\u011b, vyzna\u010duj\u00edc\u00ed se hudebnost\u00ed a mistrovskou prostotou a jednoduchost\u00ed, i jeho kouzeln\u00e9 pr\u00f3zy (Ze \u017eivota darmo\u0161lapa<\/em>), byly inspirov\u00e1ny krajinou Horn\u00edho Slezska, kde se v Lubovic\u00edch u Ratibo\u0159e narodil. V posledn\u00edch dvou letech sv\u00e9ho \u017eivota pob\u00fdval b\u00e1sn\u00edk v letn\u00edch m\u011bs\u00edc\u00edch p\u0159\u00edmo na z\u00e1mku J\u00e1nsk\u00fd vrch v Javorn\u00edku. Svou b\u00e1snickou tvorbou se n\u00e1m p\u0159edstav\u00ed tak\u00e9 n\u011bkte\u0159\u00ed sou\u010dasn\u00ed \u010de\u0161t\u00ed b\u00e1sn\u00edci (Lud\u011bk \u010cert\u00edk<\/strong>, Martin Nawrath <\/strong>a Pavel Jan\u0161ta a Hiromi Ogata <\/strong>ad.)<\/span><\/p>\n\n\n\n
V pr\u016fb\u011bhu semin\u00e1\u0159e budeme na ka\u017edodenn\u00edch v\u00fdletech pozn\u00e1vat kouzlo p\u0159\u00edrody Rychlebsk\u00fdch hor, kter\u00e9 Zde\u0148ka Mor\u00e1vkov\u00e1 \u2013 \u0158ezbov\u00e1, mal\u00ed\u0159ka a kur\u00e1torka kulturn\u00edch po\u0159ad\u016f Tan\u010d\u00edrny v Ra\u010d\u00edm \u00fadol\u00ed, nazvala \u201ehorami ticha a zastaven\u00ed\u201c; a nav\u0161t\u00edv\u00edme tak\u00e9 L\u00e1zn\u011b Jesen\u00edk. Po skon\u010den\u00ed semin\u00e1\u0159e se v sobotu odpoledne 15. srpna m\u016f\u017eete s n\u00e1mi p\u0159\u00edpadn\u011b vydat je\u0161t\u011b na \u010dty\u0159denn\u00ed putov\u00e1n\u00ed, kter\u00e9 povede z Ra\u010d\u00edho \u00fadol\u00ed a\u017e na vrchol Kr\u00e1lick\u00e9ho Sn\u011b\u017en\u00edku (1424 m n.m.). Povede n\u00e1s Michal Krist\u00fdnek<\/strong>, geograf a pr\u016fvodce Rychlebsk\u00fdmi horami. Putov\u00e1n\u00ed bude v\u011bnov\u00e1no nov\u00e9 kosmologii, do n\u00ed\u017e n\u00e1s bude zasv\u011bcovat americk\u00fd astronom Stephan Martin<\/strong> (pozv\u00e1nku na toto putov\u00e1n\u00ed budeme rozes\u00edlat). Z Kr\u00e1lick\u00e9ho Sn\u011b\u017en\u00edku pak n\u011bkte\u0159\u00ed poutn\u00edci budou pokra\u010dovat v cest\u011b d\u00e1l p\u0159es Orlick\u00e9 hory, Broumovsk\u00e9 st\u011bny a\u017e na vrchol Sn\u011b\u017eky (1602 m n.m.) v Krkono\u0161\u00edch.<\/p>\n\n\n\n
Ji\u0159\u00ed Zem\u00e1nek<\/em><\/p>\n\n\n\n
Lekto\u0159i a spolupracovn\u00edci<\/h2>\n\n\n\n
Andreas Weber, Stephan Martin, Johannes Heimrath \u2013 Lara Mallien, Ji\u0159\u00ed Zem\u00e1nek, Lud\u011bk \u010cert\u00edk, Martin Nawrath, Tom\u00e1\u0161 Dan\u011bk, Pavel Jan\u0161ta \u2013 Hiromi Ogata, Michal Krist\u00fdnek, Alena Mal\u00edkov\u00e1, Jan Pi\u0148os, Jarom\u00edr Bl\u00e1ha, Jana Such\u00e1nkov\u00e1, Barbora Kinkalov\u00e1, Monika Michaelov\u00e1, Tom\u00e1\u0161 Gardelka, Tom\u00e1\u0161 Hr\u016fza, Lenka Kubelov\u00e1, Lucie Fry\u010dov\u00e1, Karel \u010ctver\u00e1\u010dek, Jan Pra\u017ean, Zde\u0148ka Mor\u00e1vkov\u00e1-\u0158ezbov\u00e1,Hana Bernardov\u00e1, Petr Lis\u00fd, Alexandra Brabcov\u00e1 ad.<\/p>\n\n\n\n
\"Tan\u010d\u00edrna
Tan\u010d\u00edrna v Ra\u010d\u00edm \u00fadol\u00ed<\/figcaption><\/figure><\/div>\n\n\n\n
„Ekosofie nen\u00ed jen \u201ev\u011bda o zemi\u201c (ekologie), dokonce to nen\u00ed ani \u201emoudrost ozemi\u201c, ale sp\u00ed\u0161e \u201emoudrost samotn\u00e9 zem\u011b\u201c, kter\u00e1 se manifestuje \u010dlov\u011bku, kdy\u017e v\u00ed, jak zemi s l\u00e1skou naslouchat.“<\/p>Raimon Panikkar<\/cite><\/blockquote>\n\n\n\n
Ubytov\u00e1n\u00ed, platba a publikace<\/h2>\n\n\n\n
V Ekocentru Rychleby<\/strong> (B\u00edl\u00fd Potok 152, 790 70 Javorn\u00edk ve Slezsku). Cena za stravu a ubytov\u00e1n\u00ed celkem 3030,-K\u010d. Bydlet budeme ve dvoul\u016f\u017ekov\u00fdch a \u010dty\u0159l\u016f\u017ekov\u00fdch pokoj\u00edch. Strava vegansk\u00e1, eventu\u00e1ln\u011b vegetari\u00e1nsk\u00e1. Platba za semin\u00e1\u0159: 4400,-K\u010d. Celkov\u00e1 cena: 7430,-K\u010d<\/strong>. Maxim\u00e1ln\u00ed kapacita semin\u00e1\u0159e je 35 student\u016f.<\/p>\n\n\n\n
\"Ekocentrum
Ekocentrum Rychleby<\/figcaption><\/figure><\/div>\n\n\n\n
Pokud se budete cht\u00edt na semin\u00e1\u0159 p\u0159ihl\u00e1sit, oznamte n\u00e1m to, pros\u00edm, na jednu z t\u011bchto emailov\u00fdch adres nebo telefonicky: sarvanga@centrum.cz, 777 117 466 (Ji\u0159\u00ed Zem\u00e1nek), alena.malikova@bioinstitut.cz, 604 905 611 (Alena Mal\u00edkov\u00e1).<\/p>\n\n\n\n
A\u017e v\u00e1m potvrd\u00edme va\u0161i \u00fa\u010dast, za\u0161lete n\u00e1m z\u00e1lohu 1500,-K\u010d<\/strong> na \u010d\u00edslo \u00fa\u010dtu u Fio banky, as.: 2901522796\/2010<\/strong>. Jako variabiln\u00ed symbol uve\u010fte \u201e[sv\u00e9 jm\u00e9no] \u2013 z\u00e1loha na semin\u00e1\u0159\u201c.<\/p>\n\n\n\n
Z\u00e1loha z\u00e1rove\u0148 slou\u017e\u00ed jako p\u0159\u00edsp\u011bv\u011bk na po\u0159\u00edzen\u00ed letenky pro na\u0161eho vz\u00e1cn\u00e9ho zahrani\u010dn\u00edho hosta a spolupracovn\u00edka americk\u00e9ho astronoma Stephana Martina, kter\u00fd bude jedn\u00edm z lektor\u016f semin\u00e1\u0159e. Proto v\u0161echny v\u00e1\u017en\u00e9 z\u00e1jemce pros\u00edme o v\u010dasnou \u00fahradu z\u00e1lohy. Pokud se rozhodnete z\u00e1lohu nav\u00fd\u0161it, velmi n\u00e1m t\u00edm usnadn\u00edte proplacen\u00ed uveden\u00e9 letenky.<\/p>\n\n\n\n
\"Z\u00e1mek
Z\u00e1mek J\u00e1nsk\u00fd Vrch<\/figcaption><\/figure><\/div>\n\n\n\n
K semin\u00e1\u0159i chyst\u00e1me vyd\u00e1n\u00ed publikace V\u0161e kolem mne jako j\u00e1 \u017eije, c\u00edt\u00ed\u2026<\/strong><\/em>, kter\u00e1 bude obsahovat rozhovor Derricka Jensena s Davidem Abramem \u201eSkute\u010dn\u011b inteligentn\u00ed je zem\u011b\u201c, manifest \u201eKe kultu\u0159e \u017eivosti: Politika a poetika v postdualistick\u00e9m v\u011bku \u2013 Manifest antropoc\u00e9nu\u201c od Andrease Webera a Hildegardy Kurt a d\u00e1le esej Andrease Webera \u201eB\u00fdt p\u0159\u00edrodou\u201c a text Freyi Mathews \u201eNa p\u0159\u00e1n\u00ed p\u0159\u00edrody\u201c.<\/p>\n\n\n\n
Pokud se n\u00e1s rozhodnete podpo\u0159it pen\u011b\u017eit\u00fdm darem \u2013 a to i v p\u0159\u00edpad\u011b, \u017ee se sami nebudete semin\u00e1\u0159e p\u0159\u00edmo \u00fa\u010dastnit \u2013 obdr\u017e\u00edte od n\u00e1s tuto publikaci zdarma. <\/strong>V tomto p\u0159\u00edpad\u011b se, pros\u00edm, obracejte na Tom\u00e1\u0161e Hr\u016fzu: tomashruza@gmail.com<\/p>\n\n\n\n
\"Pohled
Pohled na Kr\u00e1lick\u00fd Sn\u011b\u017en\u00edk z Mari\u00e1nsk\u00e9ho kopce<\/figcaption><\/figure>\n\n\n\n
PILGRIM \u2013 Potuln\u00e1 univerzity p\u0159\u00edrody<\/h3>\n\n\n\n
P\u0159\u00edroda pro n\u00e1s nen\u00ed prim\u00e1rn\u011b souborem objekt\u016f \u010di rezervo\u00e1rem vyu\u017eiteln\u00fdch surovin, ale p\u0159edev\u0161\u00edm spole\u010denstv\u00edm odu\u0161evn\u011bl\u00fdch subjekt\u016f, v\u00fdznamupln\u00fdm sv\u011btem, kter\u00fd n\u00e1s utv\u00e1\u0159\u00ed, inspiruje, \u017eiv\u00ed a podporuje a s n\u00edm\u017e se c\u00edt\u00edme b\u00fdt spojeni. Sd\u00edl\u00edme p\u0159esv\u011bd\u010den\u00ed Gregory Batesona, \u017ee v p\u0159\u00edrod\u011b spo\u010d\u00edv\u00e1 tajemstv\u00ed pro znovuo\u017eiven\u00ed na\u0161ich lidsk\u00fdch syst\u00e9m\u016f, pro r\u016fst zdrav\u00ed lidsk\u00e9ho spole\u010denstv\u00ed i pro l\u00e9\u010den\u00ed na\u0161ich vztah\u016f. Intelektu\u00e1ln\u00ed znalosti o p\u0159\u00edrod\u011b dnes pot\u0159ebujeme roz\u0161\u00ed\u0159it o p\u0159\u00edm\u00e9 u\u010den\u00ed se od samotn\u00e9 p\u0159\u00edrody, o zku\u0161enosti a pro\u017eitky, kter\u00e9n\u00e1m umo\u017en\u00ed se s jej\u00edmi procesy d\u016fv\u011brn\u011b spojit.<\/p>\n\n\n\n
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Facebook Pilgrimu<\/a><\/div>\n\n\n\n
Ud\u00e1lost na Facebooku<\/a><\/div>\n<\/div>\n\n\n\n
Andreas Weber: Aliveness as the Heart of Economics, Ecology and Commoning<\/span><\/h3>\n\n\n\n